Thursday, March 28, 2019

Human Rights In Tibet :: Human Rights Essays

In 1949, newly communist China sent 35,000 troop to invade Tibet (Tibet Support Group UK 1). The year after that a treaty was made. The treaty acknowledged sovereignty over Tibet, but recognized the Tibetan governments autonomy with respect to internal affairs. The Chinese violate the treaty on many occasions, though. This lead to the National ascent in 1959, and after that, the exile of the Dalai Lama, spiritual leader of Tibet, and many governmental leadership (Office of Tibet 1).During and after the Chinese invasion of Tibet, there was mass destruction of Tibetan buildings. Over 6,000 monasteries, temples and other cultural and historic buildings were destroyed. The contents of the thousands of buildings destroyed was interpreted back to China and sold (Office of Tibet 3). The Tibetan the great unwashed tried to construct their country, but the political leader who tried to start the recuperation constitution was forced to resign from office shortly after (Office of Tibet 2) .During the National Uprising alone 87,000 Tibetans were killed. Another 430,000 died in the fifteen years of guerilla war that followed. Sources also say that up to 260,000 consume died in prisons and in repulse camps (Tibet Support Group UK 3). Also, 200 unarmed civilians were killed during non-violent protests between 1987 and 1989. Over in all 1,200,000 Tibetans have died since 1959. That is roughly one fifth of the population of Tibet (Office of Tibet 1). That does not include all of the deaths of Tibetans during the Chinese invasion, and all of those who froze to death trying to flee Tibet.The Tibetan large number who survived the killing were denied what most consider primal freedoms. One of which is freedom of religion. Tibetan religious practice was forcibly suppressed until 1979 (Tibet Support Group UK 4). Also, in early 1989, Chinese authorities undertook a causal agent to tighten mold over religious practice. This campaign intensified the crackdown on the pro-democ racy movement (Churchward 1). The campaign affected Catholics, Protestants, Muslims, and Buddhists. Another religious suppression on the part of the Chinese is that they have banned public celebrations of Tibets Great Prayer fete because China believed that it would lead to nationalist demonstrations (Churchward 2). Now all Tibetan churches, mosques, and temples moldiness be registered, and to do so, they must meet official standards (Churchward 1). Also, the only people permitted to perform religious duties, according to Document 19, are those who after mental testing are deemed politically reliable, patriotic, and law-abiding (Churchward 3).

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