Pillars of Salt, A Woman of Five Seasons and A Balcony Over the Fakihani :: Pillars Salt Seasons Balcony Fakihani Papers

Pillars of Salt, A Woman of Five Seasons and A Balcony Over the Fakihaniabsent works citedMaha, sister, my life is resembling candy-floss fluffy and full from the outside, empty like this damned hospital room from the inside. And they called the candy-floss girls-curls. It was like my life. A girls life. A fluffy lie for half a piaster. Ya-la-la. (Faqir, 19)To many eyes, the womens liberation movement in the Middle East is nothing to a greater extent than a mere faade. The solidification of womens rights in writing subject matter very little when actually fix into play, women still continue to be trampled on in all walks of life, behind closed doors and tinted windows. This is especially unbowed of the three novelsPillars of Salt, A Woman of Five Seasons and A Balcony Over the Fakihani. In these stories, women have earned little or nothing of their God stipulation rights and continue to remain silent behind the false protection and law of the law. True, the circumstances surrou nding the equality of women have improved comp atomic number 18d to what they once were, and even the most simple of things which Western women take for granted are thorns in the sides of Middle Eastern women. The authors of these books do their best to expose the injustices put upon women that the public rarely look outs, even in the light of modernity. It is in these novels that we see how little the womens liberation movement has done for these real women, these women do of flesh and blood who are still largely insignificant in the grand scheme of the universe.Rape as a Model of edictOne of the most obvious disguises of inequality is the rape of Nasra in the initiatory novel Pillars of Salt. Rape is very much illegal and yet it happens and happens openly. Mahas mind races when Nasra tells her that she has been raped, we can see how the nine view women who have bewildered their virginity through rape, My friend had lost her virginity, her honor, her life. She was nothing no w. No longer a virgin, absolutely nothing. A piece of flesh. A cheap whore. (Faqir, 11) This sums up what society thinks of a woman who has dishonored herself and it seems that once this has happened, there is no want or chance of one ever redeeming herself. This is the fortune of Nasra and the fate of all women.